The Challenge of Academia in Graduate School

"During all of this, the people that really matter disappear, and the time you could have spent with them is wasted like a cool breeze blowing outside when you are too weary to muster the energy to leave a stagnant room."

Student drawn image of Dr. Prew

Graduate school was one place where working class biography clashed with the relatively privileged opportunity of a graduate education. While some working class graduate students described an "imposter syndrome" where they felt like they did not belong, I never did. My own history of personal struggle meant that I did not care what others thought. In fact, I felt quite the opposite. I resented the privileged who tried to demean those of us were not handed a first-rate education on a silver platter. I took it upon myself to participate in changing the circumstances for those who struggled to obtain a graduate degree. My union activity revolved around ensuring access for the broadest community of graduate students through family health care, better wages, and working conditions. The challenges I faced in graduate school were summed up in the acknowledgements section of my dissertation which I am including here, both the longer version and the version edited for length to meet the graduate school dissertation requirements.

My involvement in union activity meant that some of the administrators in the Graduate School were not very fond of me. In my seventh year, the Graduate School unilaterally changed its policies. The wording of rules with respect to how long you could take to complete your degree were rather open. You just needed to take more classes and/or update your qualifying exams. The Graduate School turned this into a hard deadline at seven years. This caught many graduate students by surprise. I had a two year project in mind, but was told that I must finish in a year. A fellow graduate student was in a more dire situation, so I filed a grievane on the student's behalf. Unfortunately, union leadership allowed the grievance to die becuase they had personal misgivings about the student and/or they were not familiar with grievance filing processes. We lost our best hope to negotiate the rule changes and speak to the concerns of many graduate students past the seven-year deadline.

As a result, I needed to find a new dissertation project that could be completed in less than a year. Luckily, I found a great faculty member who supported me through the process, but it was a bit interesting with the Graduate School at the end. They objected to my acknowledgements section. I used examples from their samples online to contest their reasoning and shortened my acknowledgements section. Below are both versions, the edited and the longer, initial version.        

The Following is the Acknowledgements Section of My Dissertation:

To future generations of graduate students: While taking a break from editing this dissertation, I walked into the Szymanski library to sift through the Insurgent Sociologist journals I saw scattered about. Initially, I thought they were leftover from the Critical Sociologist office, but blood spatters on the cover of one of the journals dramatically indicated that these had once been in Al Szymanski's own office. This revelation drives home the toll that academic life can take on idealistic individuals.

I liken the process of graduate school to a story I recall regarding a psychology experiment. In this tale, the experimenters were testing the stamina of rats to survive in a pool of water with no escape. In one group of rats, researchers would toss them in the pool and test how long they survived before drowning. In the other group, the rats were held tightly until they stopped struggling in the researcher's grip. Then, the second group suffered the same fate as the first, but what the researchers found was not unexpected. The group of rats that were restrained first did not last as long in the pool and drowned more quickly than the rats not subjected to the same treatment. Whether this tale is true or not, like any myth, it has a certain moral and applicability.

Graduate school in particular, and academia in general, have the decided effect of gripping their participants until they stop struggling. Behavior and academic pursuits that do not fit neatly within the boundaries of the academy are met with strong constraints, both structural and personal. The spaces between words in an abstract become more important than the content of the work (even this essay necessitated editing for length due to Graduate School style requirements!). Rules trample the personal biographies of the individuals participating in the system. Intellectual creations atrophy under the weight of bureaucratic demands, while trivial, uninspired output floods the libraries.

As C. Wright Mills contends, we must situate our own biography in the structure of social life. Academia impresses upon us the culture of civility and deference to authority. Violating these values in an effort to assert your rights and protect your sanity results in a tighter grip over your options. Struggling, in many cases, only makes it worse. For many, the cessation of struggle is the most appealing option, but it is not the only route. While academia attempts to socialize the student to fit the mold of capitalist society, it really, in the case of the most aware, sharpens the students' ability to chose battles carefully and identify the inner workings of the system they are confronting. As we move through the system, we have two options. One is to become the square peg that is fashioned to fit in the round hole. The second is to keep our edge and widen the hole for others who must pass through.

All of this takes effort, effort that could be expended on more meaningful endeavors: making music, spending time with family and friends, creating something unique with our hands and minds, helping make others' lives easier and more fulfilling, slowing the headlong rush to collective misery, or simply taking time to think. Instead, we jump hurdles that have little to do with the world outside these walls, believing ourselves to be somehow more informed or adept at understanding the world around us, when obligations do not really allow us to truly confront the world around us. During all of this, the people that really matter disappear, and the time you could have spent with them is wasted like a cool breeze blowing outside when you are too weary to muster the energy to leave a stagnant room. The pursuit of knowledge should not be such a dark art. If we are to make it better, we must stick together and share the burden of living! Best wishes to those that follow.

This is the Version Before the Graduate School Demanded Cuts:

To future generations of graduate students:

While taking a break from editing this dissertation, I walked into the Szymanski library to sift through the Insurgent Sociologists I saw scattered about. Initially, I thought they were leftover from the Critical Sociologist office, but blood spatters on the cover of one of the journals dramatically indicated that these had once been in Al Szymanski's own office. This revelation drives home the toll that academic life can take on idealistic individuals.

I liken the process of graduate school to a story I recall regarding a psychology experiment. In this tale, the experimenters were testing the stamina of rats to survive in a pool of water with no escape. In one group of rats, researchers would toss them in the pool and test how long they survived before drowning. In the other group, the rats were held tightly until they stopped struggling in the researcher's grip. Then, the second group suffered the same fate as the first, but what the researchers found was not unexpected. The group of rats that were restrained first did not last as long in the pool and drowned more quickly than the rats not subjected to the same treatment. Whether this tale is true or not, like any myth, it has a certain moral and applicability.

Graduate school in particular and academia in general have the decided effect of gripping its participants until they stop struggling. Behavior and academic pursuits that do not fit neatly within the boundaries of the academy are met with strong constraints, both structural and personal.

While I have attempted to stick to my ideals, it is inevitable that I have softened over the years, and the same occupation that brings me the greatest joy is also the source of my greatest disillusionment over the course of the past decade. As C. Wright Mills contends, we must situate our own biography in the structure of social life.

Personally, I have lost a great deal in the pursuit of graduate studies. Aside from the years that have washed by, all of my living grandparents past away. My idealism has faded only to be replaced with a jaded disposition. The struggle to complete academic requirements, has torn me from what is truly important in life. Friends and family have suffered terrible hardships, and I have been cloistered in my office, chained to a computer by banal academic requirements.

The ridiculous nature of some aspects of academia has to be witnessed to be believed. Education is not now, nor may have it ever been, the actual pursuit of enlightenment. Educational institutions are glorified job training centers that rarely ask the students to question the external forces pressing upon their lives, let alone people half a world away. Education is solidly grounded in the economic realities of the capitalist world-economy. Profit and the ruthless pursuit of efficiency, economic or otherwise, takes precedence over a deeper understanding of the world around us. The spaces between words in an abstract become more important than the content of the work. Rules trample the personal biographies of the individuals participating in the system. Intellectual creations atrophy under the weight of bureaucratic demands, while trivial, uninspired academic output floods the libraries. Struggling, in many cases, only makes it worse.

Academia impresses upon us the culture of civility and deference to authority. Violating these values in an effort to assert your rights and protect your sanity results in a tighter grip over your options. For many, the cessation of struggle is the most appealing option, but it is not the only route. While academia attempts to socialize the student to fit the mold of capitalist society, it really, in the case of the most aware, sharpens the students' ability to chose battles carefully and identify the inner workings of the system they are confronting. As we move through the system, we have two options. One is to become the square peg that is fashioned to fit in the round hole. The second is to keep our edge and widen the hole for others who must pass through. In reality, even the most steadfast are shaped and shape the process they are involved in.

All of this takes effort, effort that could be expended on more meaningful endeavors: making music, spending time with family and friends, creating something unique with our hands and minds, helping make others' lives easier and more fulfilling, slowing the headlong rush to collective misery, or simply taking time to think. Instead, we jump hurdles that have little to do with the world outside these walls, believing ourselves to be somehow more informed or adept at understanding the world around us, when obligations do not really allow us to truly confront the world around us. During all of this, the people that really matter disappear, and the time you could have spent with them is wasted like a cool breeze blowing outside when you are too weary to muster the energy to leave a stagnant room.

The pursuit of knowledge should not be such a dark art. If you are to make it better, you must stick together and share the burden of living!

Teaching and Advocacy

“The philosophers have only interpreted the world, in various ways; the point is to change it.

You will find my approach to teaching in this article.   

Why Do I Have a Social Justice Orientation?

This short piece is an excerpt from Paul Prew. 2017.“ Environmental Sociology with Paul Prew” in Collective Sociology: An Introduction to Sociology eBook. Boise: Ashbury Publishing

Types of Sociology

"I also found that there was a predominance of what I refer to as “whoopie cushion sociology” - so-called “deviant” subcultures meticulously studied and explained through extended quotes to document their uniqueness with absolutely no connection to broader social forces or theory."